After months of discussion, I know that some of us are starting to experience
Brokeback Mountain fatigue. But this week I read the best essay on the movie that I've seen so far, and I wanted to share. Writing in the New York Review of Books, Daniel Mendelsohn reminds us that the film isn't the "universal story" that the straight press is so desperate to believe it is. The entire thing is worth reading, but here's the key passage:
"One reason [Ennis] can't bring himself to envision such a life with his lover is a grisly childhood memory, presented in flashback, of being taken at the age of eight by his father to see the body of a gay rancher who'd been tortured and beaten to death—a scene that prefigures the scene of Jack's death. This explicit reference to childhood trauma suggests another, quite powerful, reason why Brokeback must be seen as a specifically gay tragedy. In another review that decried the use of the term 'gay cowboy movie' ('a cruel simplification'), the Chicago Sun-Times's critic, Roger Ebert, wrote with ostensible compassion about the dilemma of Jack and Ennis, declaring that 'their tragedy is universal. It could be about two women, or lovers from different religious or ethnic groups—any "forbidden" love.' This is well-meaning but seriously misguided. The tragedy of heterosexual lovers from different religious or ethnic groups is, essentially, a social tragedy; as we watch it unfold, we are meant to be outraged by the irrationality of social strictures that prevent the two from loving each other, strictures that the lovers themselves may legitimately rail against and despise.
But those lovers, however star-crossed, never despise themselves. As Brokeback makes so eloquently clear,
the tragedy of gay lovers like Ennis and Jack is only secondarily a social tragedy. Their tragedy, which starts well before the lovers ever meet, is primarily a psychological tragedy, a tragedy of psyches scarred from the very first stirrings of an erotic desire which the world around them—beginning in earliest childhood, in the bosom of their families, as Ennis's grim flashback is meant to remind us—represents as unhealthy, hateful, and deadly. Romeo and Juliet (and we) may hate the outside world, the Capulets and Montagues, may hate Verona; but because they learn to hate homosexuality so early on, young people with homosexual impulses more often than not grow up hating themselves: they believe that there's something wrong with themselves long before they can understand that there's something wrong with society. This is the truth that Heath Ledger, who plays Ennis, clearly understands—'Fear was instilled in him at an early age, and so the way he loved disgusted him,' the actor has said—and that is so brilliantly conveyed by his deservedly acclaimed performance. On screen, Ennis's self-repression and self-loathing are given startling physical form: the awkward, almost hobbled quality of his gait, the constricted gestures, the way in which he barely opens his mouth when he talks all speak eloquently of a man who is tormented simply by being in his own body—by being himself.
It goes on.